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in early chronicles, by displaying more and more clearly the ease with which interpolations of texts, falsifications of statements, and attributions to pretended authors were made, they paved the way still further toward a just and fruitful study of sacred literature.(480) (480) For Mr. Gladstone's earlier opinion, see his Church and State, and Macaulay's review of it. For Pusey, see Mozley, Ward, Newman's Apologia, Dean Church, etc., and especially his Life, by Liddon. Very characteristic touches are given in vol. i, showing the origin of many of his opinions (see letter on p. 184). For the scandalous treatment of Mr. Everett by the clerical mob at Oxford, see a rather jaunty account of the preparations and of the whole performance in a letter written at the time from Oxford by the late Dean Church, in The Life and Letters of Dean Church, London, 1894, pp. 40, 41. For a brief but excellent summary of the character and services of Everett, see J. F. Rhodes's History of the United States from the Compromise of 1850, New York, 1893, vol. i, pp. 291 et seq. For a succinct and brilliant history of the Bentley-Boyle controversy, see Macauley's article on Bentley in the Encyclopaedia Britannica; also Beard's Hibbert Lectures for 1893, pp. 344, 345; also Dissertation in Bentley's work, edited by Dyce, London, 1836, vol. i, especially the preface. For Wolf, see his Prolegomena ad Homerum, Halle, 1795; for its effects, see the admirable brief statement in Beard, as above, p. 345. For Niebuhr, see his Roman History, translated by Hare and Thirlwall, London, 1828; also Beard, as above. For Milman's view, see, as a specimen, his History of the Jews, last edition, especially pp. 15-27. For a noble tribute to his character, see the preface to Lecky's History of European Morals. For Thirlwall, see his History of Greece, passim; also his letters; also his Charge of the

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