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The bestowal of the great name, Malietoa, is in the power of the district of Malie, some seven miles to the westward of Apia. The most noisy and conspicuous supporters of that party are the inhabitants of Manono. Hence in the elaborate, allusive oratory of Samoa, Malie is always referred to by the name of _Pule_ (authority) as having the power of the name, and Manono by that of _Ainga_ (clan, sept, or household) as forming the immediate family of the chief. But these, though so important, are only small communities; and perhaps the chief numerical force of the Malietoas inhabits the island of Savaii. Savaii has no royal name to bestow, all the five being in the gift of different districts of Upolu; but she has the weight of numbers, and in these latter days has acquired a certain force by the preponderance in her councils of a single man, the orator Lauati. The reader will now understand the peculiar significance of a deputation which should embrace Lauati and the orators of both Malie and Manono, how it would represent all that is most effective on the Malietoa side, and all that is most considerable in Samoan politics, except the opposite feudal party of the Tupua. And in the temptation brought to bear on Mataafa, even the Tupua was conjoined. Tamasese was dead. His followers had conceived a not unnatural aversion to all Germans, from which only the loyal Brandeis is excepted; and a not unnatural admiration for their late successful adversary. Men of his own blood and clan, men whom he had fought in the field, whom he had driven from Matautu, who had smitten him back time and again from before the rustic bulwarks of Lotoanuu, they approached him hand in hand with their ancestral enemies and concurred in the same prayer. The treaty (they argued) was not carried out. The right to elect their king had been granted them; or if that were denied or suspended, then the right to elect "his successor."