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the country and thoroughly exploring it, allowed that the physical features of the Dead Sea and its shores suggested the myths and legends, and he sums up the whole as follows: "A great mass of legends and exaggerations, partly the cause and partly the result of the old belief that the cities were buried under the Dead Sea, has been gradually removed in recent years." So, too, about the same time, Dr. Conrad Furrer, pastor of the great church of St. Peter at Zurich, gave to the world a book of travels, reverent and thoughtful, and in this honestly acknowledged that the needles of salt at the southern end of the Dead Sea "in primitive times gave rise to the tradition that Lot's wife was transformed into a statue of salt." Thus was the mythical character of this story at last openly confessed by Leading churchmen on both continents. Plain statements like these from such sources left the high theological position more difficult than ever, and now a new compromise was attempted. As the Siberian mother tried to save her best-beloved child from the pursuing wolves by throwing over to them her less favoured children, so an effort was now made in a leading commentary to save the legends of the valley of Siddim and the miraculous destruction of the cities by throwing overboard the legend of Lot's wife.(444) (444) For Mislin, see his Les Saints Lieux, Paris, vol. iii, pp. 290-293, especially note at foot of page 292. For Schaff, see his Through Bible Lands, especially chapter xxix; see also Rev. H. S. Osborn, M. A., The Holy Land, pp. 267 et seq.; also Stanley's Sinai and Palestine, London, 1887, especially pp. 290-293. For Furrer, see his En Palestine, Geneva, 1886, vol. i, p.246. For the attempt to save one legend by throwing overboard the other, see Keil and Delitzsch,

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