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distrust or assumption in his creature. I repeat the words king-maker and creature; it is so that Mataafa himself conceives of their relation: surely not without justice; for, had he not contended and prevailed, and been helped by the folly of consuls and the fury of the storm, Laupepa must have died in exile. Foreigners in these islands know little of the course of native intrigue. Partly the Samoans cannot explain, partly they will not tell. Ask how much a master can follow of the puerile politics in any school; so much and no more we may understand of the events which surround and menace us with their results. The missions may perhaps have been to blame. Missionaries are perhaps apt to meddle overmuch outside their discipline; it is a fault which should be judged with mercy; the problem is sometimes so insidiously presented that even a moderate and able man is betrayed beyond his own intention; and the missionary in such a land as Samoa is something else besides a minister of mere religion; he represents civilisation, he is condemned to be an organ of reform, he could scarce evade (even if he desired) a certain influence in political affairs. And it is believed, besides, by those who fancy they know, that the effective force of division between Mataafa and Laupepa came from the natives rather than from whites. Before the end of 1890, at least, it began to be rumoured that there was dispeace between the two Malietoas; and doubtless this had an unsettling influence throughout the islands. But there was another ingredient of anxiety. The Berlin convention had long closed its sittings; the text of the Act had been long in our hands; commissioners were announced to right the wrongs of the land question, and two high officials, a chief justice and a president, to guide policy and administer law in Samoa. Their coming was expected with an