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connected, and a member of the sect which the institution of learning above referred to represented. But his relations to this Southern institution were destined to be brief. That his lectures at the Vanderbilt University were learned, attractive, and stimulating, even his enemies were forced to admit; but he was soon found to believe that there had been men earlier than the period as signed to Adam, and even that all the human race are not descended from Adam. His desire was to reconcile science and Scripture, and he was now treated by a Methodist Episcopal Bishop in Tennessee just as, two centuries before, La Peyrere had been treated, for a similar effort, by a Roman Catholic vicar-general in Belgium. The publication of a series of articles on the subject, contributed by the professor to a Northern religious newspaper at its own request, brought matters to a climax; for, the articles having fallen under the notice of a leading Southwestern organ of the denomination controlling the Vanderbilt University, the result was a most bitter denunciation of Prof. Winchell and of his views. Shortly afterward the professor was told by Bishop McTyeire that "our people are of the opinion that such views are contrary to the plan of redemption," and was requested by the bishop to quietly resign his chair. To this the professor made the fitting reply: "If the board of trustees have the manliness to dismiss me for cause, and declare the cause, I prefer that they should do it. No power on earth could persuade me to resign." "We do not propose," said the bishop, with quite gratuitous suggestiveness, "to treat you as the Inquisition treated Galileo." "But what you propose is the same thing," rejoined Dr. Winchell. "It is ecclesiastical proscription for an opinion which must be settled by