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out against it on the scientific side; and, as to the theological side, it was the period when that great churchman, Dean Cockburn, was insulting geologists from the pulpit of York Minster, and the Rev. Mellor Brown denouncing geology as "a black art," "a forbidden province" and when, in America, Prof. Moses Stuart and others like him were belittling the work of Benjamin Silliman and Edward Hitchcock. In 1840 Godwin Austin presented to the Royal Geological Society an account of his discoveries in Kent's Cavern, near Torquay, and especially of human bones and implements mingled with bones of the elephant, rhinoceros, cave bear, hyena, and other extinct animals; yet this memoir, like that of McEnery fifteen years before, found an atmosphere so unfavourable that it was not published. II. THE FLINT WEAPONS AND IMPLEMENTS. At the middle of the nineteenth century came the beginning of a new epoch in science--an epoch when all these earlier discoveries were to be interpreted by means of investigations in a different field: for, in 1847, a man previously unknown to the world at large, Boucher de Perthes, published at Paris the first volume of his work on Celtic and Antediluvian Antiquities, and in this he showed engravings of typical flint implements and weapons, of which he had discovered thousands upon thousands in the high drift beds near Abbeville, in northern France. The significance of this discovery was great indeed--far greater than Boucher himself at first supposed. The very title of his book showed that he at first regarded these implements and weapons as having belonged to men overwhelmed at the Deluge of Noah; but it was soon seen that they were something very different from proofs of the literal exactness of Genesis: for they were found in terraces at great heights