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labours and cares, dragged from Florence to Rome, with the threat from the Pope himself that if he delayed he should be "brought in chains"; sick in body and mind, given over to his oppressors by the Grand-Duke who ought to have protected him, and on his arrival in Rome threatened with torture. What the Inquisition was he knew well. He could remember as but of yesterday the burning of Giordano Bruno in that same city for scientific and philosophic heresy; he could remember, too, that only eight years before this very time De Dominis, Archbishop of Spalatro, having been seized by the Inquisition for scientific and other heresies, had died in a dungeon, and that his body and his writings had been publicly burned. To the end of his life--nay, after his life was ended--the persecution of Galileo was continued. He was kept in exile from his family, from his friends, from his noble employments, and was held rigidly to his promise not to speak of his theory. When, in the midst of intense bodily sufferings from disease, and mental sufferings from calamities in his family, he besought some little liberty, he was met with threats of committal to a dungeon. When, at last, a special commission had reported to the ecclesiastical authorities that he had become blind and wasted with disease and sorrow, he was allowed a little more liberty, but that little was hampered by close surveillance. He was forced to bear contemptible attacks on himself and on his works in silence; to see the men who had befriended him severely punished; Father Castelli banished; Ricciardi, the Master of the Sacred Palace, and Ciampoli, the papal secretary, thrown out of their positions by Pope Urban, and the Inquisitor at Florence reprimanded for having given permission to print Galileo's work. He lived to see the truths he had established carefully