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[Footnote 83: Villehardouin (No. 130) is again ignorant of the authors of _this_ more legitimate fire, which is ascribed by Gunther to a quidam comes Teutonicus, (c. 14.) They seem ashamed, the incendiaries!] [Footnote 84: For the second siege and conquest of Constantinople, see Villehardouin (No. 113--132,) Baldwin's iid Epistle to Innocent III., (Gesta c. 92, p. 534--537,) with the whole reign of Mourzoufle, in Nicetas, (p 363--375;) and borrowed some hints from Dandolo (Chron. Venet. p. 323--330) and Gunther, (Hist. C. P. c. 14--18,) who added the decorations of prophecy and vision. The former produces an oracle of the Erythræan sibyl, of a great armament on the Adriatic, under a blind chief, against Byzantium, &c. Curious enough, were the prediction anterior to the fact.] Constantinople had been taken by storm; and no restraints, except those of religion and humanity, were imposed on the conquerors by the laws of war. Boniface, marquis of Montferrat, still acted as their general; and the Greeks, who revered his name as that of their future sovereign, were heard to exclaim in a lamentable tone, "Holy marquis-king, have mercy upon us!" His prudence or compassion opened the gates of the city to the fugitives; and he exhorted the soldiers of the cross to spare the lives of their fellow-Christians. The streams of blood that flowed down the pages of Nicetas may be reduced to the slaughter of two thousand of his unresisting countrymen; [85] and the greater part was massacred, not by the strangers, but by the Latins, who had been driven from the city, and who exercised the revenge of a triumphant faction. Yet of these exiles, some were less mindful of injuries than of benefits; and Nicetas himself was indebted for his safety to the generosity of a Venetian merchant. Pope Innocent the Third accuses the pilgrims for respecting, in their