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lawless and wasteful oppression they were collected.] [Footnote 73: Joinville, p. 17. Cuides-tu que ce soit le roi Richart?] [Footnote 74: Yet he was guilty in the opinion of the Moslems, who attest the confession of the assassins, that they were sent by the king of England, (Bohadin, p. 225;) and his only defence is an absurd and palpable forgery, (Hist. de l'Académie des Inscriptions, tom. xv. p. 155--163,) a pretended letter from the prince of the assassins, the Sheich, or old man of the mountain, who justified Richard, by assuming to himself the guilt or merit of the murder. * Note: Von Hammer (Geschichte der Assassinen, p. 202) sums up against Richard, Wilken (vol. iv. p. 485) as strongly for acquittal. Michaud (vol. ii. p. 420) delivers no decided opinion. This crime was also attributed to Saladin, who is said, by an Oriental authority, (the continuator of Tabari,) to have employed the assassins to murder both Conrad and Richard. It is a melancholy admission, but it must be acknowledged, that such an act would be less inconsistent with the character of the Christian than of the Mahometan king.--M.] [Footnote 75: See the distress and pious firmness of Saladin, as they are described by Bohadin, (p. 7--9, 235--237,) who himself harangued the defenders of Jerusalem; their fears were not unknown to the enemy, (Jacob. à Vitriaco, l. i. c. 100, p. 1123. Vinisauf, l. v. c. 50, p. 399.)] [Footnote 76: Yet unless the sultan, or an Ayoubite prince, remained in Jerusalem, nec Curdi Turcis, nec Turci essent obtemperaturi Curdis, (Bohadin, p. 236.) He draws aside a corner of the political curtain.] [Footnote 77: Bohadin, (p. 237,) and even Jeffrey de Vinisauf, (l. vi. c. 1--8, p. 403--409,) ascribe the retreat to Richard himself;