Anician family, are very unfavorable to the Christianity of the new emperor.] [Footnote 93: He carried his insolence so far, as to declare that he should mutilate Honorius before he sent him into exile. But this assertion of Zosimus is destroyed by the more impartial testimony of Olympiodorus; who attributes the ungenerous proposal (which was absolutely rejected by Attalus) to the baseness, and perhaps the treachery, of Jovius.] But there is a Providence (such at least was the opinion of the historian Procopius) [94] that watches over innocence and folly; and the pretensions of Honorius to its peculiar care cannot reasonably be disputed. At the moment when his despair, incapable of any wise or manly resolution, meditated a shameful flight, a seasonable reenforcement of four thousand veterans unexpectedly landed in the port of Ravenna. To these valiant strangers, whose fidelity had not been corrupted by the factions of the court, he committed the walls and gates of the city; and the slumbers of the emperor were no longer disturbed by the apprehension of imminent and internal danger. The favorable intelligence which was received from Africa suddenly changed the opinions of men, and the state of public affairs. The troops and officers, whom Attalus had sent into that province, were defeated and slain; and the active zeal of Heraclian maintained his own allegiance, and that of his people. The faithful count of Africa transmitted a large sum of money, which fixed the attachment of the Imperial guards; and his vigilance, in preventing the exportation of corn and oil, introduced famine, tumult, and discontent, into the walls of Rome. The failure of the African expedition was the source of mutual complaint and recrimination in the party of Attalus;